Only when Henry was succeeded by Edward VI, in 1547, could the reform that Cranmer wanted truly proceed. Cranmer’s Book of Common Prayer was revised in 1552, three years after its publication, in order to intensify the Protestantism of its theology. Ecclesiastical committees had worked on the revision, and this version became the established collective liturgy of the Church of England for the next four hundred and sixty years

Young people today too are searching for some sense of purpose to which they can apply their gifts. They too can be tempted to avoid great conflicts that threaten their personal peace. But often they will find God’s will, and their own purpose, only as they engage the conflicts. They must be prepared to pay a price, as Calvin did, in leaving the places that are comfortable to them and sometimes being parted from dear friends who go in different directions.

This massive volume by Joel Beeke and Mark Jones provides the reader with a comprehensive introduction to Puritan thought. It is a notable work of historical-theological synthesis and a book to which I will be returning again and again, both for scholarly reference and personal devotion. Simply an amazing achievement.” -- Carl Trueman

This book is not ultimately about manhood and womanhood, headship and submission, or the complementarian and egalitarian debate. At its root this book questions the validity of the Bible. And denying the inerrancy and sufficiency of Scripture is a denial that will ultimately erode the gospel of our Savior.

He goes on to talk about embracing the “mystery.” Our lives and choices should seem crazy to unbelievers. “Is my life mysterious?” the author asks. “Or do I live, love and lust like the rest of the world?” He brings up the example of NFL running back Glen Coffee who walked away from football after one season, because he wanted to follow God’s call on his life. Is that mysterious or what?

The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou’s is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person

What Mumford has discovered, along with his masters at Universal, is that this goopy, self-serious emotionalism sells like crazy. And since he apparently has no interest in new musical ideas, you end up with a relentlessly monotonous body of work that amounts to more of a brand than an oeuvre.

While not every Founding Father was a Bible believer, they all lived in a Bible-suffused milieu. And while faith was hardly their only inspiration, Christian principles heavily informed the Founders’ beliefs in equality, liberty, and the nature of the American republic.

The book outlines the history of modern thinking about sexuality, addresses the key theological and textual arguments of those opposed to the traditional Christian approach, shows how the Westminster Standards apply to the matter, and, in a final chapter, offers very good practical pastoral advice…

Is criticizing the racist roots of Puritanism out of bounds? That’s what some Calvinists are debating following Christian rapper Propaganda’s scathing indictment of Puritan history.