He is well-known as a preacher who, despite his political opposition work, preaches on a regular basis at one of the Baptist churches in Kiev, even though security must travel with him. Overall, the evangelical church is excited about Turchynov’s sudden unanimous appointment as acting president. Within the evangelical community, the post-Soviet mindset exists that a true Christian cannot necessarily be a politician.

Oleksandr Turchynov, a well-known Baptist pastor and top opposition politician in Ukraine, took office on Sunday, Feb. 23, as acting president after the Parliament voted to oust President Yanukovych.

The collapse of the Yanukovych regime follows three months of growing protests that exploded in last week’s violence, which claimed more than 88 lives. Many of these protests took place in the Maidan, or Independence Square in the capital city of Kiev.

At issue was Yanukovych’s decision to move Ukraine into a much closer economic and political relationship with Russia. This move triggered outrage among younger Ukrainians who wish for their nation to cast its lot with the European Union. After the vote to oust him, Yanukovych fled Kiev and is reportedly in Crimea, an autonomous republic in southeast Ukraine. According to media reports, the new government has charged Yanukovych with murder and has issued a warrant for his arrest.

Monday night in Kiev, Turchynov, 49, spoke publicly for the first time since taking office as acting president. According to an unofficial translation, he said, “Unprecedented cruelty and brutality of the dictatorial regime did not stop citizens. They selflessly gave their lives to defend their rights—and won.

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Valery Antonyuk, vice president of the All Ukrainian Union of Evangelical Churches, Baptist, presented this public statement about the current crisis in Ukraine:

A Message of Reconciliation:

During this time of fateful change in the life of the Ukrainian nation, the Church and each Christian individually cannot remain spectators on the sidelines of the battles and losses. The Church serves society and mourns together with it. We went through difficult days together with the nation – we served through prayer, evangelism, volunteers, medical help, clothing, and food. Today a time has come for a ministry of active reconciliation, which will help maintain unity in our country and nation.

We supported the nation’s demand to put an end to the tyranny of the authorities and repressions by the police. Now it is important to restore justice and due process of law in the country, to form a government that has the people’s trust, and provide fair presidential elections. We believe that those guilty of crimes against the people will be justly judged, and that peaceful citizens will be protected.

But on behalf of the Church we must say more, we must speak the whole truth; we must say that which is still hard to accept and fulfill; that, which is a precondition for a better future.

Therefore the Church calls the Ukrainian nation to more than just feelings of human justice – to Christian forgiveness, grace, and reconciliation. We pray to God for repentance for the guilty. However at the same time we ask victims to forgive those who are already repentant as well as those who are still lost. In order to unite the nation, in order to reconcile its various parts, its various social, cultural, and political groups, laws and justice are not enough. Without repentance, grace, forgiveness and reconciliation, the country will remain divided and in conflict. This is the precondition for a deep spiritual transformation of Ukraine.

The Bible says that there is, “a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace” (Ecc. 3:7-8). In accordance with these wise words, we declare today to be a time to mend, and not a time to tear the nation apart; a time to seek peace, and not a time to fan the flames of war; a time to learn to love yesterday’s enemies, and not a time to continue to hate rivals and those who have hurt us.

We call on the Evangelical churches of Ukraine to serve to bring peace between people and healing to the wounds of war. We do not call black white and do not justify crimes or even mistakes. But we, as Christians, forgive, because we have been forgiven by God. He reconciled us to Himself, and gave us a message of reconciliation. This grace-giving Word to our whole nation should be heard from Lvov to Donetsk, from Kiev to Simferopol.

We also call upon the international Christian community asking for prayer and intercession for the Ukrainian nation and for help with peacemaking. We mourn for the victims, and thank God for His grace toward Ukraine, and pray for peace and spiritual revival in our nation.